This week, the federal government released the long-delayed 2021 State of the Environment Report (hereafter SOE). In twelve chapters and a summary totaling over 2,500 pages, the report draws attention to Australia’s rapid and continuing environmental decline.
For the first time, in a separate 200-page chapter titled ‘Native‘, the report highlights the current and likely future impacts for indigenous peoples of climate change and environmental degradation. The chapter also highlights the role indigenous peoples are currently playing in responding to the worst effects of climate change and other threats.
The new government says the science is there and ‘it’s high time to get to work‘. The job will be not only to respond to this report and work to reduce emissions, but also to respond to criticism but constructive Samuel Revision of the Environmental Protection and Biodiversity Conservation Act 1999, ended almost two years ago.
Today in the House of Representatives and the Senate there are more Indigenous representatives than at any time in Australian parliamentary history, as well as many more representatives who have campaigned on more action platforms. strong against climate change such as the Greens and independents in the community. After a decade of inaction and political rancor, small and large businesses and community co-operatives are in various stages of readiness for the clean energy revolution and other negative emissions technologies that could reduce carbon in the world. ‘atmosphere.
The government made various promises in anticipation of the report. These include doubling the Indigenous Ranger Program, increasing funding for Indigenous Protected Areas, a new Cultural Heritage Protection Act, and finally spending the long-awaited $40 million on rights. Aboriginal water supply in the Murray-Darling Basin. But these steps, while welcome and important, are small compared to the scale of the challenge.
Indigenous peoples are on the front line
As the SOE report points out, indigenous peoples are on the front lines of climate change impacts and mitigation. These impacts are evident across Australia, present in all landscapes, seascapes and ecosystems. In New South Wales, for example, Aboriginal missions and settlements on the outskirts of towns are often located on low-lying floodplains and are vulnerable to bush firesthermal stress, flood and collapse of ecosystems and dry river systems. Food and water security is affected, limiting the ability of indigenous peoples to live in their hometowns, which is feared by the majority of indigenous communities along the Namoi, Barwon and Darling rivers.
The heat will make large parts of the interior of central and northern Australia potentially uninhabitable. For example, without significant mitigation measures, the City of Kimberley Kununurra is thrown see temperatures by 2090 above 40Â°C for most of the year. Same new housing built to current standards is not suitable for projected temperature extremes.
Natural disasters such as those experienced in the last five years (droughts, fires and floods) also pose a clear and significant threat to the cultural heritage of indigenous peoples, as well as to their ability to restore degraded landscapes due to new threats. such as weeds and wild animals, which inevitably take hold in the post-disaster period.
Indigenous peoples are already providing solutions
Indigenous peoples have recognized land interests in more than half of the continent, nearly four million square kilometres, and more are claimed. Most of these lands are in faraway Australia and will inevitably prove very important in mitigating climate change.
This huge Indigenous land estate is of great biodiversity and regeneration value, as evidenced by the declaration of seventy-eight Indigenous Protected Areas, comprising half of Australia’s Conservation Estate. But the importance of indigenous land ownership is not limited to the measurement of square kilometres, many of which include plots near urban areas and some extending into the coastal zone and the sea.
In all these contexts, indigenous peoples are the custodians of local and traditional knowledge systems. As some thrive and others recover, this knowledge connects people to places of heritage and environmental significance, as well as animals, plants and seasons.
Throughout the tropical savannah, groups of indigenous guards are already awesome contributions to meet Australia’s emissions reduction targets. In New South Wales, land returned to Aboriginal community control is small, with more pending return, with some unresolved claims since the 1980s. Yet even this small, fragmented domain is important in the context of stemming the worst effects of climate change. Indigenous presence in Greater Sydney’s urban areas is high: in at least two local government areas, Indigenous land holdings are second in size to government.
As many as 80% of this urban land is designated as conservation, meaning that for many indigenous landowners the ability to develop their lands and generate much-needed collective wealth is limited. In the context of urban land clearing and development, Indigenous lands often form the essential âgreen corridorsâ that provide habitat for animals and are the âlungsâ of our cities.
Aboriginal land tenure in towns, villages and remote communities provides vital ecological services to all Australians in many ways; for example, controlling weeds and wildlife in riparian areas results in cleaner water; and managing fires means cleaner air and fewer greenhouse gases. The urgency of the climate crisis calls for new ways to value the contribution of indigenous land and its owners to the conservation of biodiversity, the provision of ecological services and the reduction of greenhouse gas emissions and to carbon reduction.
To look forward
The transition to clean energy and the decarbonization of our atmosphere will intensify over the next few years, and the Indigenous terrestrial and marine realm and its inhabitants as stewards and stewards will be key players. The value of this area and the work needed to regenerate landscapes and provide vital habitats in our cities must be assessed and appropriately supported as part of any transition plan. The State of the Environment Report acknowledges this to some extent, but much stronger bonds need to be formed to seize the immense opportunity for Indigenous peoples and the nation as a whole.
A growing network of interdependent First Nations alliances is demonstrating clear leadership and commitment to clean energy projects and emissions reductions. These include The country needs people, which advocates living, caring for and managing Indigenous lands in accordance with First Nations aspirations; the Indigenous Carbon Industry Network, which operates in northern Australia to develop and implement carbon projects, primarily through savannah fire management; and the First Nations Clean Energy Networkunder the aegis of original power, which advocates for landowner and community interests in the clean energy transition to ensure First Nations communities share in the benefits of the clean energy boom. They are aided by the National Native Title Council, the Indigenous Land and Sea Corporation and the First Nations Heritage Protection Alliance. Many participated in the First Nations Clean Energy Symposium in Naarm/Melbourne last week.
It is time for climate change policies and programs at the regional, state and federal levels to respond to the productive âclimate actionâ of First Nations peoples with recognition and respect, and equitable resources to allow it to flourish. .
As the carbon dioxide in our atmosphere pushes 410 parts per million, fueling a dangerous climate emergency, the world simply cannot afford to let the Northern Territory become the next frontier for the fossil fuel industry.
About the authors
Professor Heidi Norman is a researcher in the field of Indigenous political history, a member of the Center for Climate, Society and the Environment (C-SERC) and a facilitator of the Indigenous Land and Justice Research Group at Sydney University of Technology, and Associate Indigenous Dean in the Faculty of Arts and Social Sciences. She is a descendant of the Gomeroi people of North West NSW.
Jon Altman has a background in economics and anthropology and is Emeritus Professor at the Australian National University. He works on practical issues around environmental, economic and social justice for Indigenous peoples in Australia and beyond with a number of non-profit organisations. He has been actively involved in the Arena project for 20 years.
Bhiamie Williamson is an Euahlayi man from North West New South Wales with family ties to North West Qld. He is a PhD Candidate and Research Associate at the Center for Indigenous Economic Policy Research at the Australian National University and Director of Country Needs People.
Francis Markham is a human geographer and researcher at the Center for Aboriginal Economic Policy Research at the Australian National University.